From Value Uncertainty to Normative Discovery
Moral uncertainty, unawareness, conceptual innovation, and evaluative flexibility as components of a broader open-world inquiry.
1. Three problems: choice, representation, discovery
- Choice: given a candidate set
H, what should an agent believe or do? - Representation: what if the current candidate set
H_tis incomplete, so thatH_t ⊊ H*? - Discovery: how can an agent generate concepts, hypotheses, and evaluative dimensions it does not yet possess, moving from
H_ttoH_{t+1}?
Standard moral uncertainty mostly sharpens the first problem. Open-world value uncertainty adds the second. Value exploration must eventually address the third.
2. Standard moral uncertainty: deciding within a given menu
MacAskill, Bykvist, and Ord's Moral Uncertainty develops decision procedures for agents uncertain among moral theories, including expected choiceworthiness, intertheoretic comparison, ordinal theories, and the value of moral information. It also recognizes theory-individuation problems. The remaining upstream question is why the represented set of theories should be treated as an adequate approximation to the normative hypothesis space.
3. Carr: theory-free is not representation-free
Jennifer Rose Carr's “Normative Uncertainty without Theories” argues that historical moral theories need not be the basic units of normative uncertainty. That is an important lesson for this project: current theory packages are live candidates, not fundamental coordinates. Yet removing theory names does not remove the need for some representation of outcomes and normative value.
4. Unawareness: rejection is not representational absence
Work on unawareness, including Karni and Vierø's “Awareness of unawareness”, provides a useful formal analogue for cases in which an agent anticipates discoveries it cannot currently describe. This motivates a distinction central to open-world inquiry:
P(H)=0 ≠ H ∉ H_t.
The first is rejection of a represented hypothesis; the second is representational absence. A candidate that cannot yet be formulated should not be confused with a candidate assigned zero credence.
5. Moral conceptual progress: inquiry can create concepts
Jinglin Zhou and Yu Yang's “Moral Progress Through Conceptual Improvements” treats the creation of new moral concepts, not merely better application of old concepts, as a possible form of moral progress. This project therefore treats value exploration as concept generation + hypothesis generation + testing, not hypothesis testing alone. Present intelligibility may be required for immediate social uptake, but it is not by itself a truth criterion.
6. Cordasco I: evaluative uncertainty and flexibility
Carlo Ludovico Cordasco's peer-reviewed 2026 paper “Abstraction as Flexibility: The Veil of Evaluative Uncertainty” derives a prudential reason for abstraction from uncertainty about one's future evaluative outlook. If current preferences need not remain stable, agents have instrumental reason to preserve flexibility. Crucially, menus are endogenous: institutions can generate and filter future options, so bargaining can concern option-generating and option-filtering meta-rules.
This project generalizes that insight from life-options to normative hypothesis spaces.
7. Cordasco II: missing menus and non-closure
In his 2026 essay “What do we owe to each other when we really don't know what we owe to each other?”, Cordasco formulates a dilemma of the missing menu: an unformulated moral theory can receive residual probability mass, but it cannot yet supply the choiceworthiness function required by standard moral-uncertainty aggregation. His ongoing Stubborn Uncertainties project connects imprecise credences, non-dismissal of rival evaluative frameworks, moral residue, and AI evaluative discovery.
This suggests three useful statuses: active candidate, live possibility, and reserved openness for the possibility that the current menu itself is incomplete.
8. Cordasco's contractarianism as an internal correction
Cordasco's contractual argument should not be criticized as though it attempted to derive objective morality from agreement. It is better read as an internal correction to fixed-preference contractarianism: P_t + uncertainty about P_{t+1} + endogenous menu → flexibility-driven institutional agreement. It explains why current agents have prudential reasons to preserve room to change.
Three boundaries remain from this project's perspective. Policy convergence is not normative-truth convergence. Current higher-order values that screen recognizable futures are themselves historically and institutionally endogenous. And recognizability to the current agent can justify prudential expenditure without functioning as a criterion of normative truth.
Remaining question: how agents can remain open to reasons for changing that they cannot yet conceive.
9. Flexibility is not truth-seeking
Option preservation, conceptual diversity, and non-dismissal can enable inquiry without constituting inquiry. option preservation ⇏ normative discovery. A truth-directed process still needs epistemic discipline that does not simply bend evidence, questions, and inference toward the convenience of the current goal. This project assigns that role to Epistemic Integrity.
Likewise, epistemic standing does not imply equal research priority. Evidence, information gain, tractability, reversibility, neglectedness, and possible normative importance may rationally guide resource allocation.
10. The pre-recognition problem
Uncertainty alone does not motivate inquiry. An agent whose reasoning is purely relative to a current goal G may have instrumental reason to block discoveries that could undermine G. This project therefore separates uncertainty from the higher-order conditions that make correction possible: Justificatory Orientation and Epistemic Integrity.
11. This project: inquiry into presently unrepresentable normative structure
The project's provisional value-structure vocabulary 𝒱=(C,B,R) treats as open not only evaluative content C, but also bridges from world-facts to reasons B, reason and normative structure R, and even the adequacy of the C/B/R decomposition itself. The target is therefore not merely reconciliation among existing preferences or theories.
As a working label, a “strange good” is a possible normative content, relation, or structure that is not adequately represented by current human preferences, intuitions, theories, or concepts, but could become identifiable through future epistemic improvement. The project does not assume that such goods exist; realism, antirealism, error theory, and other metaethical possibilities remain open.
12. A normative-discovery loop
world / experience → concept generation → hypothesis generation → epistemic evaluation → provisional normative judgment → action → new evidence / transformation → revision
| Stage | Prior work / tool | Role here |
|---|---|---|
| Choice among candidates | Moral uncertainty | Act under represented uncertainty |
| Beyond theory names | Carr | No representational privilege for inherited theory packages |
| Unrepresented possibilities | Unawareness | Separate rejection from representational absence |
| New concepts | Moral conceptual progress | Concept creation before hypothesis testing |
| Menu generation | Cordasco | Generative openness, reversibility, meta-rules |
| Non-closure | Cordasco | Separate dismissibility from research priority |
| Truth-directed evaluation | Epistemic Integrity | Relative independence from current goals |
| Unknown normative structure | Open-world value exploration | Keep C/B/R and representational language revisable |
13. Boundaries
- No assumption that presently unimagined “strange goods” exist.
- No uniform prior over unknown theories.
- No claim that inherited ethics should receive little evidential weight.
- No equal or unlimited research allocation to every live or unrepresented possibility.
- No claim that flexibility or openness is itself the final first-order value.
- No inference from uncertainty alone to a duty to inquire.
- No lock-in of
𝒱=(C,B,R)as the final normative ontology.
Sources / notes
Primary references: William MacAskill, Krister Bykvist, Toby Ord, Moral Uncertainty (2020); Jennifer Rose Carr, “Normative Uncertainty without Theories” (2020); Edi Karni and Marie-Louise Vierø, “Awareness of unawareness” (2017); Jinglin Zhou and Yu Yang, “Moral Progress Through Conceptual Improvements”; Carlo Ludovico Cordasco, “Abstraction as Flexibility” (2026), his 2026 missing-menu essay, and the ongoing Stubborn Uncertainties project. The missing-menu/book-project material is treated as ongoing work rather than a completed peer-reviewed system.